History of Santa Claus

"American Origins: (As sent to me by Brian Dodd)Quote from ENCARTA 95

The American version of the Santa Claus figure received its inspiration and its name from the Dutch legend of Sinter Klaas, brought by settlers to New York in the 17th century.
As early as 1773 the name appeared in the American press as "St. A Claus," but it was the popular author Washington Irving who gave Americans their first detailed information about the Dutch version of Saint Nicholas. In his History of New York, published in 1809 under the pseudonym Diedrich Knickerbocker, Irving described the arrival of the saint on horseback (unaccompanied by Black Peter) each Eve of Saint Nicholas.

This Dutch-American Saint Nick achieved his fully Americanized form in 1823 in the poem A Visit From Saint Nicholas more commonly known as The Night Before Christmas by writer Clement Clarke Moore. Moore included such details as the names of the reindeer; Santa Claus's laughs, winks, and nods; and the method by which Saint Nicholas, referred to as an elf, returns up the chimney. (Moore's phrase "lays his finger aside of his nose" was drawn directly from Irving's 1809 description.)

The American image of Santa Claus was further elaborated by illustrator Thomas Nast, who depicted a rotund Santa for Christmas issues of Harper's magazine from the 1860s to the 1880s. Nast added such details as Santa's workshop at the North Pole and Santa's list of the good and bad children of the world. A human-sized version of Santa Claus, rather than the elf of Moore's poem, was depicted in a series of illustrations for Coca-Cola advertisements introduced in 1931. In modern versions of the Santa Claus legend, only his toy-shop workers are elves. Rudolph, the ninth reindeer, with a red and shiny nose, was invented in 1939 by an advertising writer for the Montgomery Ward Company.

In looking for the historical roots of Santa Claus, one must go very deep in the past. One discovers that Santa Claus as we know him is a combination of many different legends and mythical creatures.

The basis for the Christian-era Santa Claus is Bishop Nicholas of Smyrna (Izmir), in what is now Turkey. Nicholas lived in the 4th century A.D. He was very rich, generous, and loving toward children. Often he gave joy to poor children by throwing gifts in through their windows.
The Orthodox Church later raised St. Nicholas, miracle worker, to a position of great esteem. It was in his honor that Russia's oldest church, for example, was built. For its part, the Roman Catholic Church honored Nicholas as one who helped children and the poor. St. Nicholas became the patron saint of children and seafarers. His name day is December 6th.

In the Protestant areas of central and northern Germany, St. Nicholas later became known as der Weinachtsmann. In England he came to be called Father Christmas. St. Nicholas made his way to the United States with Dutch immigrants, and began to be referred to as Santa Claus.
In North American poetry and illustrations, Santa Claus, in his white beard, red jacket and pompom-topped cap, would sally forth on the night before Christmas in his sleigh, pulled by eight reindeer, and climb down chimneys to leave his gifts in stockings children set out on the fireplace's mantelpiece.

Children naturally wanted to know where Santa Claus actually came from. Where did he live when he wasn't delivering presents? Those questions gave rise to the legend that Santa Claus lived at the North Pole, where his Christmas-gift workshop was also located.

In 1925, since grazing reindeer would not be possible at the North Pole, newspapers revealed that Santa Claus in fact lived in Finnish Lapland. "Uncle Markus", Markus Rautio, who compared the popular "Children's hour" on Finnish public radio, revealed the great secret for the first time in 1927: Santa Claus lives on Lapland's Korvatunturi - "Ear Fell"
The fell, which is situated directly on Finland's eastern frontier, somewhat resembles a hare's ears - which are in fact Santa Claus's ears, with which he listens to hear if the world's children are being nice. Santa has the assistance of a busy group of elves, who have quite their own history in Scandinanvian legend.

Over the centuries, customs from different parts of the Northern Hemisphere thus came together and created the whole world's Santa Claus - the ageless, timeless, deathless white-bearded man who gives out gifts on Christmas and always returns to Korvatunturi in Finnish Lapland.

Since the 1950s, Santa has happily sojourned at Napapiiri, near Rovaniemi, at times other than Christmas, to meet children and the young at heart. By 1985 his visits to Napapiiri had become so regular that he established his own Santa Claus Office there. He comes there every day of the year to hear what children want for Christmas and to talk with children who have arrived from around the world. Santa Claus Village is also the location of Santa's main Post Office, which receives children's letters from the four corners of the world.


Learn more about the First Christmas Tree. The location of this first recorded evergreen tree being used in a new year (Christmas) celebration was in Town Hall Square in Riga Latvia 1510. Vist http://history.firstchristmastree.com/

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copyright : http://www.the-north-pole.com/history/

Xmas

"Xmas" and "X-mas" are common abbreviations of the word "Christmas". They are sometimes pronounced "eksmas", but they, and variants such as "Xtemass", originated as handwriting abbreviations for the pronunciation "Christmas". The "-mas" part came from the Anglo-Saxon for "festival", "religious event": Crīstesmæsse or Crīstemæsse. This abbreviation is widely but not universally accepted; some view it as demeaning to Christ, whilst others find it a helpful abbreviation.This 1922 Ladies Home Journal advertisement uses "Xmas".EnlargeThis 1922 Ladies Home Journal advertisement uses "Xmas".

The word "Christ" and its compounds, including "Christmas", have been abbreviated for at least the past 1,000 years, long before the modern "Xmas" was commonly used. "Christ" was often written as "XP" or "Xt"; there are references in the Anglo-Saxon Chronicle as far back as 1021 AD. This X and P arose as the uppercase forms of the Greek letters χ and ρ), used in ancient abbreviations for Χριστος (Greek for "Christ") (see Labarum), and are still widely seen in many Eastern Orthodox icons depicting Jesus Christ.

Many people believe that the term is part of an effort to "take Christ out of Christmas" or to literally "cross out Christ";[citation needed] it is also seen as evidence of the secularization of Christmas or a vehicle for pushing political correctness, or as a symptom of the commercialization of the holiday (as the abbreviation has long been used by retailers).

The occasionally felt belief that the "X" represents the cross Christ was crucified on has no basis in fact; regardless, St Andrew's Cross is X-shaped, but Christ's cross was probably shaped like a T or a †. Indeed, X-as-chi was associated with Christ long before X-as-cross could be, since the cross as a Christian symbol developed later. (The Greek letter Chi Χ stood for "Christ" in the ancient Greek acrostic ΙΧΘΥΣ ichthys.) While some see the spelling of Christmas as Xmas a threat, others see it as a way to honor the martyrs. The use of X as an abbreviation for "cross" in modern abbreviated writing (e.g. "Kings X" for "Kings Cross") may have reinforced this assumption.

In ancient Christian art χ and χρ are abbreviations for Christ's name.[citation needed] In many manuscripts of the New Testament and icons, X is an abbreviation for Christos, as is XC (the first and last letters in Greek, using the lunate sigma); compare IC for Jesus in Greek. The Oxford English Dictionary documents the use of this abbreviation back to 1551, 50 years before the first English colonists came to North America and 60 years before the King James Version of the Bible was completed. At the same time, Xian and Xianity were in frequent use as abbreviations of "Christian" and "Christianity"; and nowadays still are sometimes so used, but much less than "Xmas". The proper names containing the name "Christ" other than aforementioned are rarely abbreviated in this way (e.g. Hayden Xensen for the actor name "Hayden Christensen"). Pop artist Christina Aguilera is known to spell her first name as 'Xtina'.
This apparent usage of "X" to spell the syllable "kris" (rather than the sounds "ks") has extended to "xtal" for "crystal", and on florists' signs "xant" for "chrysanthemum"[citation needed] (though these words are not etymologically related to "Christ"; "crystal" comes from a Greek word meaning "ice", and "chrysanthemum" from Greek words meaning "golden flower", while "Christ" comes from a Greek word meaning "anointed").

In the animated television show Futurama, which is set in the 31st century, Xmas is the official name for the day formerly known as Christmas (which has become an "archaic pronunciation").

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copyright: http://en.wikipedia.org/wiki/Xmas

Vampires

Vampires (archaic spelling: vampyres) are mythological or folkloric creatures, typically held to be the re-animated corpses of human beings and said to subsist on human and/or animal blood (hematophagy). They are also the frequent subject of cinema and fiction, albeit fictional vampires have acquired a set of traits distinct from those of folkloric vampires (see Traits of vampires in fiction). In folklore, the term usually refers to the blood-sucking undead of Eastern European legends, but it is often extended to cover similar legendary creatures in other regions and cultures. Vampire characteristics vary widely between different traditions. Some cultures have stories of non-human vampires, such as animals like bats, dogs, and spiders.



Vampirism is the practice of drinking blood from a person/animal. In folklore and popular culture, the term generally refers to a belief that one can gain supernatural powers by drinking human blood. The historical practice of vampirism can generally be considered a more specific and less commonly occurring form of cannibalism. The consumption of another's blood (and/or flesh) has been used as a tactic of psychological warfare intended to terrorize the enemy, and it can be used to reflect various spiritual beliefs.



In zoology and botany, the term vampirism is used to refer to leeches, mosquitos, mistletoe, vampire bats, and other organisms that prey upon the bodily fluids of other creatures. This term also applies to legendary animals of the same nature, including the chupacabra.

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copyright : http://en.wikipedia.org/wiki/Vampire

Atlantis

Atlantis (Greek: Ἀτλαντὶς νῆσος, "Island of Atlas") is the name of an island first mentioned and described by the classical Greek philosopher Plato. According to him this island, lying "beyond the pillars of Hercules", was a naval power, having conquered many parts of western Europe and Africa. Soon after a failed invasion of Athens, Atlantis sank in the waves "in a single day and night of misfortune" due to a natural catastrophe which happened 9,000 years before Plato's time.

As a story embedded in Plato's dialogues, Atlantis is mostly seen as a myth created by Plato to back up a previously invented theory with real facts. Some scholars express the opinion that Plato intended to tell real history. Although the function of the story of Atlantis seems to be clear to most scholars, they dispute whether and how much Plato's account was inspired by older traditions. Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration of contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415–413 BC.

The possible existence of Atlantis was actively discussed throughout the classical antiquity, but it was usually rejected and occasionally parodied. While basically unknown during the Middle Ages, the story of Atlantis was rediscovered by Humanists at the very beginning of modern times. Plato's description inspired the utopian works of several Renaissance writers, like Francis Bacon's "New Atlantis". More than ever, Atlantis inspires today's literature, from science fiction to comic books and movies.

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AtlantisFrom Wikipedia,

http://en.wikipedia.org/wiki/Atlantis

The History Of Ancient Eypt

The more than 3000 year long history of Ancient Egypt has been divided into 8 or 9 periods, sometimes called Kingdoms. This modern-day division is somewhat arbitrarily based on the country's unity and wealth and the power of the central government. The Ancient Egyptians themselves did not group their rulers according to such criteria. They rather seem to have developed the notion of dynasties throughout their history. The Palermo Stone simply lists the kings one after the other, without any apparent need of grouping them. The Turin Kinglist , which is more recent, has grouped the kings according to their descendance or origin. Thus, Amenemhat I and his descendants, are described as the kings of Itj-Tawi, the capital whence they ruled. We owe the division into 30 dynasties as we use it now to Manetho , an Egyptian priest who lived at the beginning of the Ptolemaic Era. In many cases, however, it is not clear why Manetho has grouped some kings into one dynasty and other kings into another. The 18th Dynasty, for instance, starts with Ahmose, a brother of the last king in Manetho's 17th Dynasty. Theoritically, Ahmose and Kamose should thus have been grouped in the same dynasty. Thutmosis I, on the other hand, does not appear to have been related to his predecessor, Amenhotep I, but still both kings are grouped in the 18th Dynasty.

Some Egyptologists have attempted to abandon the notions of Kingdoms and dynasties, but for the sake of conformity with most publications dealing with Ancient Egypt, this site will continue using both notions. Visitors may, however, notice that the timeline below and the timescale used throughout The Ancient Egypt Site may be somewhat different from some of the other books or web-sites they have consulted.

Visitors should also be aware that, as is the case with any publication dealing with Ancient Egypt, dates are approximations and should not be taken literally. In many cases it is not known just how long a king may have ruled. Comparing different publications on the hisory and chronology of Ancient Egypt, visitors may notice that one king may be credited with a fairly short reign in one publication and a fairly long in another. This impacts the absolute chronology, that is to say, Egyptian history using our year numbering.

In The Ancient Egypt Site, some dates will be proposed but again, they should only be seen as approximations and not as absolutes. A discussion on the length of the reign of a king may follow and this discussion may show the likelihood that this king reigned longer or shorter than the dates linked to his reign.

It can thus not be stressed enough that the provided dates are just a frame of reference helping readers to gain insight in the sequence of events and occurences and to have an approximate idea of the age of certain monuments and artefacts.

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copyright : http://www.ancient-egypt.org/

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